Silas Tree Planting project is located around Tala in Machakos county to the southeast of Nairobi. I had got contact with Silas via social media and wanted to visit his project. I dropped off a bus in Machakos and cycled up in the hills the 45 km to Tala the next day. Kenya has suffered from draught 2 years in a row and the amount of rain this season was still insufficient. Silas had sent me messages that the rain had stopped early, and it had not rained in Tala for a week. From Arusha, I had told him that I would bring the rain with me from Tanzania. I met Silas, a 27-year-old man who was born in a poor society in western Kenya. He is a down to earth open speaking man, and we immediately had a fruitful conversation. When we should take a walk, the rain started, and it poured down. Now it has rained almost every day for more than a week, and I am so happy that my promise worked!
We visited Victoria Mulalya who has been awarded medal from the President for her work against Gender Based Violence. She has taken initiative to a Woman for Woman Empowerment Project. A component of her project is the establishment of a Mountain storey garden at her plot, see photo. This type of terraced garden is area effective and keeps the moisture better than traditional gardening. We came back two days later and participated with local women to create another mountain storey garden as a practise to copy. The challenge is to water the plants during the dry season and Victoria want to collect money for a bore hole. We also discussed water harvesting. Victoria has to large tanks where rainwater from the roof is collected. However, there is not any significant water harvesting at a bigger scale in the county. We visited a dam in a valley that had been built with help of a missionary station decades ago. It is now full of water and works as a water source during dry season. Silas agrees that the same could be done at many locations. The more we investigated this issue, we realized that it is an enormous unused potential for water harvesting. Many tanks are now being installed, but still very few houses harvest rainwater from the roof. So much can be done with small investments and creative initiatives.
The next day we went on a boda-boda (motorcycle taxi) to an area where Silas had planted trees in 2017. It is today a well grown eucalyptus forest. Many trees had nearly died and had yellow leaves after 2 years of draught, but they are now all recovering as a result of this year’s good rain. We then went to a field owned by Eunice, a single mother with 4 children. She came with her 3 kids, and we planted 10 trees, 4 of them avocado trees that can give her income. The kids were very happy to participate and it’s good to see how Sila has established so good relationship with local farmers.
We spent half a day with Victoria who had invited women with the aim to teach them how to construct a mountain garden. I had provided Sila with information on how to establish a compost in the tropics. That is one more goal to achieve. Manure or compost is beneficial for tree planting. We have realised that nobody does composting here. Organic matter and food waste is thrown away by most people, just rotting and releasing methane. With 54 million people, this is just one example of enormous quantity of unutilised resources and unnecessary release of climate gas.
- Nice avocados for sale along the road 2. On my way climbing up the hills towards Tala
3. Silas forest planted 2017 4. Planting avocado with Eunices twins
5. Victorias mountain garden 6. Högt under taket i skolan. School class.
7. Planting trees around the school 8. Innovative names on Kenyan shops
Previously I had worked for 1,5 years in Nairobi (2014 – 2015), but it was among high level managers in The Ministry of Transport in Nairobi. This time I approached the Kenyan society at the ground level so to say. I learned more about how Kenyan politics works and the tribal influence which international aid and development experts are reluctant to talk about because it’s a stigma around the idea of tribe. The major tribes in Kenya are Kikuyu, Luhya, Luo, Kamba, Kalenjin and Masai. Kikuyu, Luhya and Kamba are ethnic Bantu and de others are Nilotic people with origin in southern Sudan. Each tribe has their own language, while official languages in Kenya are Swahili and English. This fact has a political implication. A presidential candidate from let’s say Kikuyu will speak to their own people in the Kikuyu language. However, in the national debates he will speak Swahili or English and the message will be different from what he tells his own people. Candidates will also make agreements with local elders and regional leaders and promise them benefits and influential positions in exchange for support. They also need to influence leaders of other tribes. Elders in various tribes will meet and decide who to support.
Kenya has a history of tribal rivalry in presidential elections. First President Jomo Kenyatta was a Kikuyu. As a result, Kikuyus got enormous influence during the 1960ties and gained control of the major business companies in Kenya. Huge areas of farmland and properties were taken over by Kenyatta family. Vice President was Daniel Arap Moi who was a Kalenjin, became president after the death of Kenyatta. Since then, Kenyan presidents has alternated between representatives of Kalenjin and Kikuyu tribes, but always with a troublesome opposition leader from the Luo tribe along the shores of Lake Victoria, represented first by influential Odinga Odinga and now by his son Raila Odinga who regularly rally followers to protests and he has at the same time used his influence to build up his own business imperium.
Each tribe uses specific names. Surnames staring with O is usually identified as a Luo. When Kenyans present each other, they will therefore know each other’s tribal identity by their name. Tribal identification is not some loose historical affiliation. It is institutionalised so that each tribe has a tribal council, like Kikuyu Council, Luo Council and so on, each governed by an elder. The elders are not elected but appointed in consensus after discissions among the village group. The candidates are not campaigning against each other, but the people of the village propose who will best represent them. The idea is that the appointment is not a fight between contenders as in a European style democratic election. Instead, the qualifications of the candidates are discussed commonly until they can agree on whom will best represent the interest of the people. It is therefore ideally a merit-based system where family affiliation does not have the same value as in a clan-based system.
When western style democratic system was introduced, people would still vote in accordance with their tribal candidate. Since no tribe has a majority, the winner needs to get votes from other tribes. In addition to secure support from tribal elders, a candidate need support from business leaders, tribal business cartels and churches because they will always take part in the political process and advice on support for one candidate or another.
I believe that in order to understand a society and a country, it is necessary to understand the power structure of that country. However, there are many examples of western social anthropologists and social scientists who are trying to abolish the term tribe or accuse it of being a colonial construction. The reason is that they conceive the word tribe as something primitive, which it is not when you look at how it works. It’s just another form of political organisation. After all, we have all been organised as tribes once upon a time. As a consequence of this stigma, western governments are spending billions in development aid to teach Africans democracy and human rights. But it is not working well as long as loyalty structures and affiliations are different and deeply rooted. If you want to get rid of tribal identity, you need to recognise that it exists. This fact is understood by most Africans. International sponsored projects aimed at promoting democracy and human rights are basically trying to lecture Africans about European/American values without sufficient understanding of how the indigenous system works. I believe that it is more efficient to introduce examples of good values and governance through physical useful projects, like infrastructure and schools – or like what we now are doing – tree planting. After 10 days in Tala, I will now go to the coast and Lamu, but I will come back here. Today I went with Sila to Kenya Rural Roads Authority office in Tala to ask if it is possible to plant trees along their roads. They were very enthusiastic about our proposal and told that it’s a new program being launched to plant trees along roads. We were then introduced to Director of Technical Training Institute who also was truly enthusiastic, and it was an excellent introduction of Sila. It became an amazing spinoff effect just because I proposed to meet representatives of the road authorities under Ministry of Transport where I worked 8 years ago.